The OLL Reader: An Anthology of the Best of the OLL

No. 70: David Hume, "Idea of a Perfect Commonwealth" (1777)
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"As one form of government must be allowed more perfect than another, independent of the manners and humours of particular men; why may we not enquire what is the most perfect of all, though the common botched and inaccurate governments seem to serve the purposes of society, and though it be not so easy to establish a new system of government, as to build a vessel upon a new construction?"

David Hume (1711-1776)

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[January, 2016]

Editor's Introduction

David Hume (1711-1776) was a moral philosopher and historian and a leading member of the Scottish Enlightenment. In philosophy he was a skeptic. In his multi-volume History of England he showed how the rule of law and the creation of an independent judiciary created the foundation for liberty in England. Hume also wrote on economics, was a personal friend of Adam Smith, and was a proponent of free trade. His works highlighted the neutrality of money and the errors of the mercantilists.

After making his name as a philosopher with works like The Treatise of Human Nature (1740) and An Enquiry Concerning Human Understanding (1748), Hume turned to writing a multi-volume History of England (1754–62) in which he traced the emergence of modern Britain with its constutional monarchy. His ideal form of government was not known in any detail until the posthumous appearance of the essay "Idea of a Perfect Commonwealth" in 1777. He died before the American Revolution created a new form of a Republic which might have pleased him considerably.

In this essay, which is at times quite technical in its detail, he draws up an elaborate scheme for a "perfect commonwealth" for which he borrows aspects of James Harrington's Commonwealth of Oceana (1656) and Oliver Cromwell's Commonwealth (1653-59) during the English Revolution. His other model included the United Provinces of the Netherlands. Some of the interesting things to note include the following: that earlier attempts to create a perfect society made the fundamental error of trying to change human nature; government institutions should be radically decentralised into counties and parishes which would elect their own representatives; that only property owners who have stake in the society should be allowed to vote; that political power should be balanced by a Senate and a Representative (house of representatives); that small commonwealths (perhaps even city states) were "happier" than large ones; and that war and conquest were "the ruin of every free government."

"All plans of government, which suppose great reformation in the manners of mankind, are plainly imaginary. Of this nature, are the Republic of Plato, and the Utopia of Sir Thomas More. The Oceana is the only valuable model of a commonwealth, that has yet been offered to the public."

"That the foregoing plan of government is practicable, no one can doubt, who considers the resemblance that it bears to the commonwealth of the United Provinces, a wise and renowned government."

"The plan of Cromwell’s parliament ought to be restored, by making the representation equal, and by allowing none to vote in the county elections who possess not a property of 200 pounds value."

David Hume, "Idea of a Perfect Commonwealth" (1777)

It is not with forms of government, as with other artificial contrivances; where an old engine may be rejected, if we can discover another more accurate and commodious, or where trials may safely be made, even though the success be doubtful. An established government has an infinite advantage, by that very circumstance of its being established; the bulk of mankind being governed by authority, not reason, and never attributing authority to any thing that has not the recommendation of antiquity. To tamper, therefore, in this affair, or try experiments merely upon the credit of supposed argument and philosophy, can never be the part of a wise magistrate, who will bear a reverence to what carries the marks of age; and though he may attempt some improvements for the public good, yet will he adjust his innovations, as much as possible, to the ancient fabric, and preserve entire the chief pillars and supports of the constitution.

The mathematicians in Europe have been much divided concerning that figure of a ship, which is the most commodious for sailing; and Huygens,1 who at last determined the controversy, is justly thought to have obliged the learned, as well as commercial world; though Columbus had sailed to America, and Sir Francis Drake made the tour of the world,2 without any such discovery. As one form of government must be allowed more perfect than another, independent of the manners and humours of particular men; why may we not enquire what is the most perfect of all, though the common botched and inaccurate governments seem to serve the purposes of society, and though it be not so easy to establish a new system of government, as to build a vessel upon a new construction? The subject is surely the most worthy curiosity of any the wit of man can possibly devise. And who knows, if this controversy were fixed by the universal consent of the wise and learned, but, in some future age, an opportunity might be afforded of reducing the theory to practice, either by a dissolution of some old government, or by the combination of men to form a new one, in some distant part of the world? In all cases, it must be advantageous to know what is most perfect in the kind, that we may be able to bring any real constitution or form of government as near it as possible, by such gentle alterations and innovations as may not give too great disturbance to society.

All I pretend to in the present essay is to revive this subject of speculation; and therefore I shall deliver my sentiments in as few words as possible. A long dissertation on that head would not, I apprehend, be very acceptable to the public, who will be apt to regard such disquisitions both as useless and chimerical.

All plans of government, which suppose great reformation in the manners of mankind, are plainly imaginary. Of this nature, are the Republic of Plato, and the Utopia of Sir Thomas More.3 The Oceana is the only valuable model of a commonwealth, that has yet been offered to the public.4

"All plans of government, which suppose great reformation in the manners of mankind, are plainly imaginary. Of this nature, are the Republic of Plato, and the Utopia of Sir Thomas More. The Oceana is the only valuable model of a commonwealth, that has yet been offered to the public."

The chief defects of the Oceana seem to be these. First, Its rotation is inconvenient, by throwing men, of whatever abilities, by intervals, out of public employments. Secondly, Its Agrarian is impracticable. Men will soon learn the art, which was practised in ancient Rome, of concealing their possessions under other people’s name; till at last, the abuse will become so common, that they will throw off even the appearance of restraint. Thirdly, The Oceana provides not a sufficient security for liberty, or the redress of grievances. The senate must propose, and the people consent; by which means, the senate have not only a negative upon the people, but, what is of much greater consequence, their negative goes before the votes of the people. Were the King’s negative of the same nature in the English constitution, and could he prevent any bill from coming into parliament, he would be an absolute monarch. As his negative follows the votes of the houses, it is of little consequence: Such a difference is there in the manner of placing the same thing. When a popular bill has been debated in parliament, is brought to maturity, all its conveniencies and inconveniencies, weighed and balanced; if afterwards it be presented for the royal assent, few princes will venture to reject the unanimous desire of the people. But could the King crush a disagreeable bill in embryo (as was the case, for some time, in the Scottish parliament, by means of the lords of the articles5), the British government would have no balance, nor would grievances ever be redressed: And it is certain, that exorbitant power proceeds not, in any government, from new laws, so much as from neglecting to remedy the abuses, which frequently rise from the old ones. A government, says Machiavel, must often be brought back to its original principles.6 It appears then, that, in the Oceana, the whole legislature may be said to rest in the senate; which Harrington would own to be an inconvenient form of government, especially after the Agrarian is abolished.

Here is a form of government, to which I cannot, in theory, discover any considerable objection.

Let Great Britain and Ireland, or any territory of equal extent, be divided into 100 counties, and each county into 100 parishes, making in all 10,000. If the country, proposed to be erected into a commonwealth be of more narrow extent, we may diminish the number of counties; but never bring them below thirty. If it be of greater extent, it were better to enlarge the parishes, or throw more parishes into a county, than encrease the number of counties.

Let all the freeholders of twenty pounds a-year in the county, and all the householders worth 500 pounds in the town parishes, meet annually in the parish church, and chuse, by ballot, some freeholder of the county for their member, whom we shall call the county representative.

"Let all the freeholders of twenty pounds a-year in the county, and all the householders worth 500 pounds in the town parishes, meet annually in the parish church, and chuse, by ballot, some freeholder of the county for their member, whom we shall call the county representative."

Let the 100 county representatives, two days after their election, meet in the county town, and chuse by ballot, from their own body, ten county magistrates, and one senator. There are, therefore, in the whole commonwealth, 100 senators, 1100 county magistrates, and 10,000 county representatives. For we shall bestow on all senators the authority of county magistrates, and on all county magistrates the authority of county representatives.

Let the senators meet in the capital, and be endowed with the whole executive power of the commonwealth; the power of peace and war, of giving orders to generals, admirals, and ambassadors, and, in short, all the prerogatives of a British King, except his negative.

Let the county representatives meet in their particular counties, and possess the whole legislative power of the commonwealth; the greater number of counties deciding the question; and where these are equal, let the senate have the casting vote.

Every new law must first be debated in the senate; and though rejected by it, if ten senators insist and protest, it must be sent down to the counties. The senate, if they please, may join to the copy of the law their reasons for receiving or rejecting it.

Because it would be troublesome to assemble all the county representatives for every trivial law, that may be requisite, the senate have their choice of sending down the law either to the county magistrates or county representatives.

The magistrates, though the law be referred to them, may, if they please, call the representatives, and submit the affair to their determination.

Whether the law be referred by the senate to the county magistrates or representatives, a copy of it, and of the senate’s reasons, must be sent to every representative eight days before the day appointed for the assembling, in order to deliberate concerning it. And though the determination be, by the senate, referred to the magistrates, if five representatives of the county order the magistrates to assemble the whole court of representatives, and submit the affair to their determination, they must obey.

Either the county magistrates or representatives may give, to the senator of the county, the copy of a law to be proposed to the senate; and if five counties concur in the same order, the law, though refused by the senate, must come either to the county magistrates or representatives, as is contained in the order of the five counties.

Any twenty counties, by a vote either of their magistrates or representatives, may throw any man out of all public offices for a year. Thirty counties for three years.

The senate has a power of throwing out any member or number of members of its own body, not to be re-elected for that year. The senate cannot throw out twice in a year the senator of the same county.

The power of the old senate continues for three weeks after the annual election of the county representatives. Then all the new senators are shut up in a conclave, like the cardinals; and by an intricate ballot, such as that of Venice7 or Malta, they chuse the following magistrates; a protector, who represents the dignity of the commonwealth, and presides in the senate; two secretaries of state; these six councils, a council of state, a council of religion and learning, a council of trade, a council of laws, a council of war, a council of the admiralty, each council consisting of five persons; together with six commissioners of the treasury and a first commissioner. All these must be senators. The senate also names all the ambassadors to foreign courts, who may either be senators or not.

The senate may continue any or all of these, but must re-elect them every year.

The protector and two secretaries have session and suffrage in the council of state. The business of that council is all foreign politics. The council of state has session and suffrage in all the other councils.

The council of religion and learning inspects the universities and clergy. That of trade inspects every thing that may affect commerce. That of laws inspects all the abuses of law by the inferior magistrates, and examines what improvements may be made of the municipal law. That of war inspects the militia and its discipline, magazines, stores, &c. and when the republic is in war, examines into the proper orders for generals. The council of admiralty has the same power with regard to the navy, together with the nomination of the captains and all inferior officers.

"The council of religion and learning inspects the universities and clergy. That of trade inspects every thing that may affect commerce. That of laws inspects all the abuses of law by the inferior magistrates, and examines what improvements may be made of the municipal law."

None of these councils can give orders themselves, except where they receive such powers from the senate. In other cases, they must communicate every thing to the senate.

When the senate is under adjournment, any of the councils may assemble it before the day appointed for its meeting.

Besides these councils or courts, there is another called the court of competitors; which is thus constituted. If any candidates for the office of senator have more votes than a third of the representatives, that candidate, who has most votes, next to the senator elected, becomes incapable for one year of all public offices, even of being a magistrate or representative: But he takes his seat in the court of competitors. Here then is a court which may sometimes consist of a hundred members, sometimes have no members at all; and by that means, be for a year abolished.

The court of competitors has no power in the commonwealth. It has only the inspection of public accounts, and the accusing of any man before the senate. If the senate acquit him, the court of competitors may, if they please, appeal to the people, either magistrates or representatives. Upon that appeal, the magistrates or representatives meet on the day appointed by the court of competitors, and chuse in each county three persons; from which number every senator is excluded. These, to the number of 300, meet in the capital, and bring the person accused to a new trial.

The court of competitors may propose any law to the senate; and if refused, may appeal to the people, that is, to the magistrates or representatives, who examine it in their counties. Every senator, who is thrown out of the senate by a vote of the court, takes his seat in the court of competitors.

The senate possesses all the judicative authority of the house of Lords, that is, all the appeals from the inferior courts. It likewise appoints the Lord Chancellor, and all the officers of the law.

Every county is a kind of republic within itself, and the representatives may make bye-laws; which have no authority ’till three months after they are voted. A copy of the law is sent to the senate, and to every other county. The senate, or any single county, may, at any time, annul any bye-law of another county.

"Every county is a kind of republic within itself, and the representatives may make bye-laws; which have no authority ’till three months after they are voted."

The representatives have all the authority of the British justices of peace in trials, commitments, &c.

The magistrates have the appointment of all the officers of the revenue in each county. All causes with regard to the revenue are carried ultimately by appeal before the magistrates. They pass the accompts of all the officers; but must have their own accompts examined and passed at the end of the year by the representatives.

The magistrates name rectors or ministers to all the parishes.

The Presbyterian government is established; and the highest ecclesiastical court is an assembly or synod of all the presbyters of the county. The magistrates may take any cause from this court, and determine it themselves.

The magistrates may try, and depose or suspend any presbyter.

The militia is established in imitation of that of Swisserland, which being well known, we shall not insist upon it.8 It will only be proper to make this addition, that an army of 20,000 men be annually drawn out by rotation, paid and encamped during six weeks in summer; that the duty of a camp may not be altogether unknown.

The magistrates appoint all the colonels and downwards. The senate all upwards. During war, the general appoints the colonel and downwards, and his commission is good for a twelvemonth. But after that, it must be confirmed by the magistrates of the county, to which the regiment belongs. The magistrates may break any officer in the county regiment. And the senate may do the same to any officer in the service. If the magistrates do not think proper to confirm the general’s choice, they may appoint another officer in the place of him they reject.

All crimes are tried within the county by the magistrates and a jury. But the senate can stop any trial, and bring it before themselves.

Any county may indict any man before the senate for any crime.

The protector, the two secretaries, the council of state, with any five or more that the senate appoints, are possessed, on extraordinary emergencies, of dictatorial power for six months.

The protector may pardon any person condemned by the inferior courts.

In time of war, no officer of the army that is in the field can have any civil office in the commonwealth.

The capital, which we shall call London, may be allowed four members in the senate. It may therefore be divided into four counties. The representatives of each of these chuse one senator, and ten magistrates. There are therefore in the city four senators, forty-four magistrates, and four hundred representatives. The magistrates have the same authority as in the counties. The representatives also have the same authority; but they never meet in one general court: They give their votes in their particular county, or division of hundreds.

When they enact any bye-law, the greater number of counties or divisions determines the matter. And where these are equal, the magistrates have the casting vote.

The magistrates chuse the mayor, sheriff, recorder, and other officers of the city.

In the commonwealth, no representative, magistrate, or senator, as such, has any salary. The protector, secretaries, councils, and ambassadors, have salaries.

The first year in every century is set apart for correcting all inequalities, which time may have produced in the representative. This must be done by the legislature.

The following political aphorisms may explain the reason of these orders.

The lower sort of people and small proprietors are good judges enough of one not very distant from them in rank or habitation; and therefore, in their parochial meetings, will probably chuse the best, or nearly the best representative: But they are wholly unfit for county-meetings, and for electing into the higher offices of the republic. Their ignorance gives the grandees an opportunity of deceiving them.

"The lower sort of people and small proprietors are good judges enough of one not very distant from them in rank or habitation; and therefore, in their parochial meetings, will probably chuse the best, or nearly the best representative: But they are wholly unfit for county-meetings, and for electing into the higher offices of the republic. Their ignorance gives the grandees an opportunity of deceiving them."

Ten thousand, even though they were not annually elected, are a basis large enough for any free government. It is true, the nobles in Poland are more than 10,000, and yet these oppress the people. But as power always continues there in the same persons and families, this makes them, in a manner, a different nation from the people. Besides the nobles are there united under a few heads of families.

All free governments must consist of two councils, a lesser and greater; or, in other words, of a senate and people. The people, as Harrington observes, would want wisdom, without the senate: The senate, without the people, would want honesty.

A large assembly of 1000, for instance, to represent the people, if allowed to debate, would fall into disorder. If not allowed to debate, the senate has a negative upon them, and the worst kind of negative, that before resolution.

Here therefore is an inconvenience, which no government has yet fully remedied, but which is the easiest to be remedied in the world. If the people debate, all is confusion: If they do not debate, they can only resolve; and then the senate carves for them. Divide the people into many separate bodies; and then they may debate with safety, and every inconvenience seems to be prevented.

Cardinal de Retz says, that all numerous assemblies, however composed, are mere mob, and swayed in their debates by the least motive.9 This we find confirmed by daily experience. When an absurdity strikes a member, he conveys it to his neighbour, and so on, till the whole be infected. Separate this great body; and though every member be only of middling sense, it is not probable, that any thing but reason can prevail over the whole. Influence and example being removed, good sense will always get the better of bad among a number of people.

There are two things to be guarded against in every senate: Its combination, and its division. Its combination is most dangerous. And against this inconvenience we have provided the following remedies. 1. The great dependence of the senators on the people by annual elections; and that not by an undistinguishing rabble, like the English electors, but by men of fortune and education. 2. The small power they are allowed. They have few offices to dispose of. Almost all are given by the magistrates in the counties. 3. The court of competitors, which being composed of men that are their rivals, next to them in interest, and uneasy in their present situation, will be sure to take all advantages against them.

The division of the senate is prevented, 1. By the smallness of their number. 2. As faction supposes a combination in a separate interest, it is prevented by their dependence on the people. 3. They have a power of expelling any factious member. It is true, when another member of the same spirit comes from the county, they have no power of expelling him: Nor is it fit they should; for that shows the humour to be in the people, and may possibly arise from some ill conduct in public affairs. 4. Almost any man, in a senate so regularly chosen by the people, may be supposed fit for any civil office. It would be proper, therefore, for the senate to form some general resolutions with regard to the disposing of offices among the members: Which resolutions would not confine them in critical times, when extraordinary parts on the one hand, or extraordinary stupidity on the other, appears in any senator; but they would be sufficient to prevent intrigue and faction, by making the disposal of the offices a thing of course. For instance, let it be a resolution, That no man shall enjoy any office, till he has sat four years in the senate: That, except ambassadors, no man shall be in office two years following: That no man shall attain the higher offices but through the lower: That no man shall be protector twice, &c. The senate of Venice govern themselves by such resolutions.

In foreign politics the interest of the senate can scarcely ever be divided from that of the people; and therefore it is fit to make the senate absolute with regard to them; otherwise there could be no secrecy or refined policy. Besides, without money no alliance can be executed; and the senate is still sufficiently dependant. Not to mention, that the legislative power being always superior to the executive, the magistrates or representatives may interpose whenever they think proper.

The chief support of the British government is the opposition of interests; but that, though in the main serviceable, breeds endless factions. In the foregoing plan, it does all the good without any of the harm. The competitors have no power of controlling the senate: They have only the power of accusing, and appealing to the people.

It is necessary, likewise, to prevent both combination and division in the thousand magistrates. This is done sufficiently by the separation of places and interests.

But lest that should not be sufficient, their dependence on the 10,000 for their elections, serves to the same purpose.

Nor is that all: For the 10,000 may resume the power whenever they please; and not only when they all please, but when any five of a hundred please, which will happen upon the very first suspicion of a separate interest.

The 10,000 are too large a body either to unite or divide, except when they meet in one place, and fall under the guidance of ambitious leaders. Not to mention their annual election, by the whole body of the people, that are of any consideration.

A small commonwealth is the happiest government in the world within itself, because every thing lies under the eye of the rulers: But it may be subdued by great force from without. This scheme seems to have all the advantages both of a great and a little commonwealth.

"A small commonwealth is the happiest government in the world within itself, because every thing lies under the eye of the rulers: But it may be subdued by great force from without."

Every county-law may be annulled either by the senate or another county; because that shows an opposition of interest: In which case no part ought to decide for itself. The matter must be referred to the whole, which will best determine what agrees with general interest.

As to the clergy and militia, the reasons of these orders are obvious. Without the dependence of the clergy on the civil magistrates, and without a militia, it is in vain to think that any free government will ever have security or stability.

In many governments, the inferior magistrates have no rewards but what arise from their ambition, vanity, or public spirit. The salaries of the French judges amount not to the interest of the sums they pay for their offices. The Dutch burgo-masters have little more immediate profit than the English justices of peace, or the members of the house of commons formerly. But lest any should suspect, that this would beget negligence in the administration (which is little to be feared, considering the natural ambition of mankind), let the magistrates have competent salaries. The senators have access to so many honourable and lucrative offices, that their attendance needs not be bought. There is little attendance required of the representatives.

That the foregoing plan of government is practicable, no one can doubt, who considers the resemblance that it bears to the commonwealth of the United Provinces, a wise and renowned government. The alterations in the present scheme seem all evidently for the better. 1. The representation is more equal. 2. The unlimited power of the burgo-masters in the towns, which forms a perfect aristocracy in the Dutch commonwealth, is corrected by a well-tempered democracy, in giving to the people the annual election of the county representatives. 3. The negative, which every province and town has upon the whole body of the Dutch republic, with regard to alliances, peace and war, and the imposition of taxes, is here removed. 4. The counties, in the present plan, are not so independent of each other, nor do they form separate bodies so much as the seven provinces; where the jealousy and envy of the smaller provinces and towns against the greater, particularly Holland and Amsterdam, have frequently disturbed the government. 5. Larger powers, though of the safest kind, are intrusted to the senate than the States-General possess; by which means, the former may become more expeditious, and secret in their resolutions, than it is possible for the latter.

"That the foregoing plan of government is practicable, no one can doubt, who considers the resemblance that it bears to the commonwealth of the United Provinces, a wise and renowned government. The alterations in the present scheme seem all evidently for the better."

The chief alterations that could be made on the British government, in order to bring it to the most perfect model of limited monarchy, seem to be the following. First, The plan of Cromwell’s parliament ought to be restored, by making the representation equal, and by allowing none to vote in the county elections who possess not a property of 200 pounds value. Secondly, As such a house of Commons would be too weighty for a frail house of Lords, like the present, the Bishops and Scotch Peers ought to be removed: The number of the upper house ought to be raised to three or four hundred: Their seats not hereditary, but during life: They ought to have the election of their own members; and no commoner should be allowed to refuse a seat that was offered him. By this means the house of Lords would consist entirely of the men of chief credit, abilities, and interest in the nation; and every turbulent leader in the house of Commons might be taken off, and connected by interest with the house of Peers. Such an aristocracy would be an excellent barrier both to the monarchy and against it. At present, the balance of our government depends in some measure on the abilities and behaviour of the sovereign; which are variable and uncertain circumstances.

"The plan of Cromwell’s parliament ought to be restored, by making the representation equal, and by allowing none to vote in the county elections who possess not a property of 200 pounds value."

This plan of limited monarchy, however corrected, seems still liable to three great inconveniencies. First, It removes not entirely, though it may soften, the parties of court and country. Secondly, The king’s personal character must still have great influence on the government. Thirdly, The sword is in the hands of a single person, who will always neglect to discipline the militia, in order to have a pretence for keeping up a standing army.

We shall conclude this subject, with observing the falsehood of the common opinion, that no large state, such as France or Great Britain, could ever be modelled into a commonwealth, but that such a form of government can only take place in a city or small territory. The contrary seems probable. Though it is more difficult to form a republican government in an extensive country than in a city; there is more facility, when once it is formed, of preserving it steady and uniform, without tumult and faction. It is not easy, for the distant parts of a large state to combine in any plan of free government; but they easily conspire in the esteem and reverence for a single person, who, by means of this popular favour, may seize the power, and forcing the more obstinate to submit, may establish a monarchical government. On the other hand, a city readily concurs in the same notions of government, the natural equality of property favours liberty, and the nearness of habitation enables the citizens mutually to assist each other. Even under absolute princes, the subordinate government of cities is commonly republican; while that of counties and provinces is monarchical. But these same circumstances, which facilitate the erection of commonwealths in cities, render their constitution more frail and uncertain. Democracies are turbulent. For however the people may be separated or divided into small parties, either in their votes or elections; their near habitation in a city will always make the force of popular tides and currents very sensible. Aristocracies are better adapted for peace and order, and accordingly were most admired by ancient writers; but they are jealous and oppressive. In a large government, which is modelled with masterly skill, there is compass and room enough to refine the democracy, from the lower people, who may be admitted into the first elections or first concoction of the commonwealth, to the higher magistrates, who direct all the movements. At the same time, the parts are so distant and remote, that it is very difficult, either by intrigue, prejudice, or passion, to hurry them into any measures against the public interest.

"extensive conquests, when pursued, must be the ruin of every free government; and of the more perfect governments sooner than of the imperfect; because of the very advantages which the former possess above the latter."

It is needless to enquire, whether such a government would be immortal. I allow the justness of the poet’s exclamation on the endless projects of human race, Man and for ever!10 The world itself probably is not immortal. Such consuming plagues may arise as would leave even a perfect government a weak prey to its neighbours. We know not to what length enthusiasm, or other extraordinary movements of the human mind, may transport men, to the neglect of all order and public good. Where difference of interest is removed, whimsical and unaccountable factions often arise, from personal favour or enmity. Perhaps, rust may grow to the springs of the most accurate political machine, and disorder its motions. Lastly, extensive conquests, when pursued, must be the ruin of every free government; and of the more perfect governments sooner than of the imperfect; because of the very advantages which the former possess above the latter. And though such a state ought to establish a fundamental law against conquests; yet republics have ambition as well as individuals, and present interest makes men forgetful of their posterity. It is a sufficient incitement to human endeavours, that such a government would flourish for many ages; without pretending to bestow, on any work of man, that immortality, which the Almighty seems to have refused to his own productions.

Endnotes

1.

[Christiaan Huygens (1629–95), Dutch mathematician, astronomer, physicist, and inventor, was one of his century’s leading men of science. Through Colbert’s influence and with the promise of a generous stipend, he was invited by Louis XIV in 1665 to take up residence in France, where he lived until 1681. Huygens and other scientists were enlisted to work on problems connected with navigation and shipbuilding as part of Colbert’s ambitious plan to improve the French navy.]

2.

[Sir Francis Drake (1545–95) made his voyage around the world from 1577 to 1580. Queen Elizabeth I, who had furnished Drake with means for the voyage, conferred the honor of knighthood on him in 1581.]

3.

[Sir Thomas More (1478–1535), for a time Lord Chancellor under Henry VIII, later incurred the king’s hostility for refusing to swear any oath that would recognize Henry’s right to divorce Queen Catherine or his supremacy over the church in England. More was convicted of high treason on perjured testimony and beheaded. In More’s Utopia, which was first published in Latin in 1516, a fictional mariner named Raphael Hythlodaeus recounts the details of a voyage to the island of Utopia (literally, “no place”). The government of Utopia resembles that sketched in Plato’s Republic in providing for a community of goods and the rule of the wise.]

4.

[In the discussion that follows, Hume presupposes a familiarity with some of the distinctive institutions of Harrington’s Commonwealth of Oceana. Harrington’s model is an “equal commonwealth,” that is, one that avoids those extremes of inequality that give rise to party strife between the rich and the poor. Equality is preserved in the “foundation” of the commonwealth by its Agrarian Law and in the “superstructures” by its system of rotation. The Agrarian Law prevents the concentration of landed property in a few hands by requiring that the owner of a large estate leave his lands divided more or less equally among his male heirs, if there is more than one son. The system of rotation applies to the government of the commonwealth, which has three orders: the senate, consisting of men who are elected for their excellent qualities (a “natural aristocracy”), which debates and proposes legislation; the people, as represented by a popular assembly, who enact legislation; and the magistrates, who are elected for terms of one or three years and whose function is to execute the laws. The senate and the popular assembly are each upon a triennial rotation or annual change in the one-third part. The magistrates, after serving their terms, must enjoy an interval or vacation equal to the length of the time in office.]

5.

[The Lords of the Articles was an ancient institution in the Scottish parliament, consisting of a committee chosen from the three estates. The king was able to shape the composition of the group through his influence over the bishops, who had a decisive voice in choosing the other members. As Hume points out in the History of England, chapter 55, no motion could be made in parliament without the previous consent of the Lords of the Articles. This gave the king, in addition to his negative after bills had passed through parliament, another, indirectly, before their introduction. This latter negative, in Hume’s view, was a prerogative of much greater consequence than the former; and “the nation, properly speaking, could not be said to enjoy any regular freedom” until the Lords of the Articles was abolished, first in 1641 and finally in 1690.]

6.

[Niccolò Machiavelli, Discorsi sopra la Prima Deca di Tito Livio (Discourses on the first ten books of Titus Livy), bk. 3, chap. 1. The Discourses, which was probably written between 1513 and 1518, was published posthumously in 1531. The first English translation was published in 1636.]

7.

[The usual method by which the Great Council of Venice elected magistrates was as follows: “Three urns were placed in front of the ducal throne, those on the right and left containing half as many balls each as there were members present, all the balls being white with the exception of thirty in each urn which were of gold. In the middle urn were sixty balls, thirty-six gold and twenty-four white. The office to be filled having been announced to the Great Council, the members drew from the urns on the right and left. Those who drew white resumed their seats, the sixty who drew gold drew again from the middle urn. Of the sixty, the twenty-four who drew white resumed their seats, the thirty-six who drew gold became electors. They then divided themselves by lot into four groups of nine each. The groups retired separately, and each nominated a candidate for the vacant office, six votes being required for nomination. The four candidates thus nominated were then presented to the Great Council and voted for by that body, a plurality electing. No two members of any family were permitted to serve as electors for the same vacancy. If all four groups of electors agreed on the same candidate, he was declared elected without the formality of a ballot.” See George B. McClellan, The Oligarchy of Venice (Boston: Houghton Mifflin Co., 1904), pp. 159–60. John Adams, who describes the Venetian ballot in his Defence of the Constitutions of Government of the United States of America, vol. 1, chap. 2, calls it “a complicated mixture of choice and chance.” Harrington adopted the Venetian Ballot in his Commonwealth of Oceana.]

8.

[From the late thirteenth century onward, the cantons that made up the Swiss Confederation were pledged to use their militias for mutual defense, and this citizen army was notably successful in maintaining the country’s independence against foreign enemies. These militias were formed on the principle that all able-bodied males are liable to military service and should receive arms and regular training. For an elaboration of the argument that a militia on the Swiss model is the appropriate military system for a republic, see Jean-Jacques Rousseau, Considerations on the Government of Poland, chap. 12.]

9.

[See Jean-François-Paul de Gondi, Cardinal de Retz (1614–79), Mémoires, in Œuvres, nouvelle éd. (Paris: Hachette, 1870–96), 2:422. While assistant to his uncle, the archbishop of Paris, Gondi was one of the leaders of the Fronde (1648–53), a rebellion against the government of Anne of Austria, regent for her son, Louis XIV, and her minister, Cardinal Mazarin. Gondi became cardinal in 1652 and afterward styled himself Cardinal de Retz. His Mémoires were first published in 1717. An English translation appeared in 1723.]

10.

[The editor could not establish the identity of the poet cited here by Hume. The point of the poet’s exclamation seems to be that while man forever strives for perfection or permanence, his works are ever perishable. This may be another instance in which Hume paraphrases his source loosely rather than quoting it exactly. If so, possible sources might be Horace, Satires 2.8.62, or Lucretius, The Nature of Things 2.76 or 5.1430–31. Hume includes both Horace and Lucretius in his list of the great poets (see “Of the Middle Station of Life,” p. 550, under “Essays Withdrawn and Unpublished”).]

Further Information

Source

David Hume, Essays Moral, Political, Literary, edited and with a Foreword, Notes, and Glossary by Eugene F. Miller, with an appendix of variant readings from the 1889 edition by T.H. Green and T.H. Grose, revised edition (Indianapolis: Liberty Fund 1987). Part II, Essay XVI: Idea of a Perfect Commonwealth. <http://oll.libertyfund.org/titles/704#lf0059_label_827>.

Further Reading on Hume

Other works by David Hume (1711-1776):

<http://oll.libertyfund.org/people/david-hume>

School of Thought: The Scottish Enlightenment:

<http://oll.libertyfund.org/groups/19>.

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